| ETHICS |
| Chapter 7. Deontological Theories: Natural Law |
| Section 3. Divine Command Theory |
There are ethical theories that make reference to or depend upon the existence of a deity. Two are presented here in this section. THEY ARE NOT THE SAME. The first is Divine Command theory that is not used anywhere in the world by the major organized religions. It is mistaken for the foundation of the moral theory of Judaism and Christianity and Islam but it is not so. The Divine Command theory has too many problems with it to be used by large organized religions. It is used by small cults and by those who are uneducated about what their own religion holds.
The first is one that equates the GOOD with whatever
the god or deity commands.
VIDEO at http://www.youtube.com/watch?v=xiUscM9hw3c
Socrates (
Religions often base their notion of morality on the character of their God claiming that (1) What is 'good' is good because God commands it and (2) people cannot live moral lives unless they follow God's moral teachings. In Christianity (2) is often believed to be impossible until a person has had their sin dealt with by God. Only then will they be in a position to want to do what God wills and be able to do it ('The sinful mind is hostile to God. It does not submit to God's law, nor can it do so' (Romans 8:7)). However, this raises questions concerning the relationship between morality and God. If what is 'good' is good only because God wills it is it not possible that one day God might say that what was previously known as 'bad' is now 'good'? Some might say that this would not happen because we would know God was making something 'bad' good but this means we have an independent criteria by which we can assess God's morality. If this is the case then we know what is right and wrong without God's intervention - so why bother with God (for more on this see The Euthyphro Dilemma)?- - - Stephen Richards
READ: http://www.faithnet.org.uk/AS%20Subjects/Ethics/divinecommand.htm
Plato(
http://www.faithnet.org.uk/AS%20Subjects/Ethics/euthyphrodilemma.htm
Euthyphro (Socrates is speaking):Many people claim that morality is impossible without the belief in a supernatural entity (god),, from which our sense of right and wrong ultimately derives. And yet, Plato put a huge hole in this argument, back in the 4th century BCE. Think about this excerpt from Plato’s
"Consider this: is what is pious loved by the gods because it is pious, or is it pious because it is loved by the gods? (Euthyphro, 10a)"
Euthyphro’s dilemma, as it has come to be known, is this:
Horn 1 - If the good is such because God says it is, then morality is arbitrary (e.g., God condoning all sorts of immoral acts in the Old Testament, including: Genesis 34:13-29, Exodus 17:13, 32:27, Leviticus 26:29, Numbers 16:27-33, 21:3, 21:35, 31:17-18,Deuteronomy 2:33-34, 3:6, Joshua 6:21-27, Judges 3:29, etc., etc.).
Horn 2
- If the good is absolute, and God cannot do evil, then we don’t need the middle Man to figure out what is good and what is not (e.g., we know that killing innocent children and women, ethnic cleansing, etc. are wrong, period).Notice that this is
not an argument against the existence of God, only about gods’ irrelevance to morality. Yet, if one cannot avoid either horn of the dilemma, it is difficult to see what the point of religion ultimately is... by Massimo Pigliucci, at www.rationallyspeaking.orgIn DIVINE COMMAND THEORY the GOOD is whatever the "god" commands. This means whatever and whenever and wherever. How does anyone know what GOD COMMANDS? God tells them.
How? Directly or indirectly through some intermediary like a person or a written work.
Can the deity continue to issue commands after previous recordings?
Yes, the deity can update and change commands as the deity wishes.
There are many problems with this theory.
The religions of the West have rejected DIVINE COMMAND THEORY and instead hold for Natural Law Theory.
DIVINE COMMAND THEORY does not rest on scriptures. DIVINE COMMAND is DIVINE COMMAND.
People claim that GOD has COMMANDED them to do X
Therefore doing X is a morally good act.
X can be ANY ACT AT ALL.
ANY ACT AT ALL can be good if GOD COMMANDS it!!!
In DIVINE COMMAND THEORY there is NO GOOD or BAD by itself at all. There is only what GOD COMMANDS
GOD COMMANDS= GOOD
GOD FORBIDS= BAD
GOD GIVES NEW COMMAND
NEW COMMAND= GOOD
No one who accepts DIVINE COMMAND THEORY can question the commands of the deity or make a statement such as "I do not believe God would command the things you stated here at all." because a person who accepts the DIVINE COMMAND THEORY accepts NO ACT as being GOOD or BAD except according to what the deity commands.
According to DIVINE COMMAND THEORY
All that matters is that the "god" commands it.
Scriptures can record what some people at some time thought god commanded them to do. Some people can follow what is written in those scriptures. That is not DIVINE COMMAND THEORY. Why not? Because for those who believe in a deity or a god then GOD lives forever. GOD is alive. GOD keeps issuing COMMANDS.
People hear the DIVINE COMMAND in 1205 1and 1776 and 1848 and on May 10, 2003 and on December 23, 2005 and so on and they follow it thinking the command makes the act that is commanded the morally correct thing to do.
DIVINE COMMAND THEORY has so many problems that there are very few people on earth that use it and they tend to be fanatics, and mentally unstable people. No organized religion actually supports DIVINE COMMAND THEORY because of all the problems with it and the threat it poses to organized religions. Judaism and Christianity and Islam support NATURAL LAW THEORY and not DIVINE COMMAND.
Problems:
1. Is there a god or any deity?
2. Who knows what the commands of the deity are? Can anyone claim to have heard the command and respond to it?
3. The commands may need to be interpreted, but by whom?
4. If there are a few who claim to be designated by the deity or who are designated by some group to be the official recipients of the divine commands are humans prepared to follow the commands of these designated recipients as if they were the commands of the deity?
5. If the deity commands or the designated recipients of the deity's commands do command that every human sacrifice the second born child on its third birthday on an altar would that make human sacrifice a morally GOOD act?
So there are several and severe problems with the Divine Command Theory. They account for the reasons why no major organized religion would use this theory as the basis for morality.
Familiarize yourself with:
the basic criticism
Quinn's Defense for theists
Nielsen's criticisms
READ: http://www.utm.edu/research/iep/d/divineco.htm
CHRISTIAN DIVINE COMMAND THEORY
For Christians the major ethicians were Augustine and Aquinas. For Augustine the end of human life is happiness. True happiness is achieved through the love of God. One has a duty to love one's self and others for the love of God. For the Love of God one has a duty to obey the will of God.
For Aquinas human striving is for happiness and the good and that the ultimate good is God.
READ:
http://members.aol.com/chinwuba78/christ.htm
Here is a simple version of the arguments and a counter argument based on the absurdity of accepting whatever a deity would command as being good just because it was so commanded:
Argument for the Divine Command theory -
1. God created the universe and everything in it, including human
beings.
2. If God created human beings, then God has an absolute claim on our
obedience.
3. If God has an absolute claim on our obedience, then we should
always obey God's commands.
4. Therefore, the Divine Command theory is true.
Argument against the Divine Command theory -
1. If the Divine Command theory is true, then we should always obey
God's commands, no matter what they are.
2. If we should always obey God's commands, no matter what they
are, then we should do so even if God were to command us to
commit atrocities, such as to create as much pain among innocent
children as possible.
3. It is absurd to think that we should create as much pain among
innocent children as possible, even if God were to command us to
do so.
4. Therefore, the Divine Command theory is not true.
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So there are several and severe problems with the Divine Command Theory. Here is another theory that in one of its forms involves belief in the existence of a deity, god.
Next is another theory of the good that in one of its forms involves belief in the existence of a deity or god.
Proceed to the next section of the chapter by clicking here>> section.
© Copyright Stephen O Sullivan and Philip A. Pecorino 2002. All Rights reserved.
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